Comments on: Chocolate (… and rhizome) http://edc13.education.ed.ac.uk/ginar/2013/03/19/chocolate-and-rhizome/ Gina's E-learning and Digital Cultures site - part of the MSc in E-learning at the University of Edinburgh Wed, 09 Jul 2014 20:01:53 +0000 hourly 1 http://wordpress.org/?v=3.4.1 By: Giraf87 http://edc13.education.ed.ac.uk/ginar/2013/03/19/chocolate-and-rhizome/#comment-3304 Giraf87 Wed, 20 Mar 2013 19:55:41 +0000 http://edc13.education.ed.ac.uk/ginar/?p=1359#comment-3304 'the imagined and invented maps of connection that experiment with the real rather than provide only tracings of it' that's the way I see my story 'Love Sick'. I was also taken by the difference between Deleuze's trace (hence the lines, or tiny columns of ants) and how Haraway considers maps, the multiple entryways (which I would prefer) I also see it as an 'assemblage' though that word has an undertone of it being physically manipulated, and I also want to consider the in-between stages. Maybe it is more the act, the becoming which continues online…. (does this make sense or is this a ramble, excuse the pun… Actually might be better to use 'ramble' than the word drift!) to round it all off, I came across this too... http://www.twohundredandsixteencolors.com/ants/ ‘the imagined and invented maps of connection that experiment with the real rather than provide only tracings of it’

that’s the way I see my story ‘Love Sick’. I was also taken by the difference between Deleuze’s trace (hence the lines, or tiny columns of ants) and how Haraway considers maps, the multiple entryways (which I would prefer)

I also see it as an ‘assemblage’ though that word has an undertone of it being physically manipulated, and I also want to consider the in-between stages. Maybe it is more the act, the becoming which continues online…. (does this make sense or is this a ramble, excuse the pun… Actually might be better to use ‘ramble’ than the word drift!)

to round it all off, I came across this too…
http://www.twohundredandsixteencolors.com/ants/

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By: Giraf87 http://edc13.education.ed.ac.uk/ginar/2013/03/19/chocolate-and-rhizome/#comment-3279 Giraf87 Wed, 20 Mar 2013 12:39:16 +0000 http://edc13.education.ed.ac.uk/ginar/?p=1359#comment-3279 Indeed, I thought it was utterly thrilling... I had only read the Penderson paper with a reference to Gough, last week, and it was the only bit that stood out for me from that paper (with all respect to the rest of the discussion that was covered) - but the paper does not mention the rhizom-ant-ics...so, for me, this kind of 'nails it'.... Indeed, I thought it was utterly thrilling…

I had only read the Penderson paper with a reference to Gough, last week, and it was the only bit that stood out for me from that paper (with all respect to the rest of the discussion that was covered) – but the paper does not mention the rhizom-ant-ics…so, for me, this kind of ‘nails it’….

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By: Jen Ross http://edc13.education.ed.ac.uk/ginar/2013/03/19/chocolate-and-rhizome/#comment-3276 Jen Ross Wed, 20 Mar 2013 11:13:11 +0000 http://edc13.education.ed.ac.uk/ginar/?p=1359#comment-3276 ps - you mean you did the ant bashing video before discovering Gough's paper? that is BRILLIANT. ps – you mean you did the ant bashing video before discovering Gough’s paper? that is BRILLIANT.

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By: Jen Ross http://edc13.education.ed.ac.uk/ginar/2013/03/19/chocolate-and-rhizome/#comment-3275 Jen Ross Wed, 20 Mar 2013 11:11:47 +0000 http://edc13.education.ed.ac.uk/ginar/?p=1359#comment-3275 The description of 'cyberantics' as a metafiction started me thinking about your ponderings on 'nonsedentarist aesthetics' in similar terms. Meta-aesthetics of digitality? Gough says that "becoming-cyborg is not a matter of reducing the gap between the cyborg concept and the material cyborg body (which would be a mode of transcendent posthumanism) but, rather, affirms the perpetual immanence of the gap..." (p.255) I quite like the affirmation of the gap as a starting point - and his claim that we need "imagined and invented maps of connections that experiment with the real rather than provide only tracings of it" (p.262). The description of ‘cyberantics’ as a metafiction started me thinking about your ponderings on ‘nonsedentarist aesthetics’ in similar terms. Meta-aesthetics of digitality?

Gough says that “becoming-cyborg is not a matter of reducing the gap between the cyborg concept and the material cyborg body (which would be a mode of transcendent posthumanism) but, rather, affirms the perpetual immanence of the gap…” (p.255)

I quite like the affirmation of the gap as a starting point – and his claim that we need “imagined and invented maps of connections that experiment with the real rather than provide only tracings of it” (p.262).

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