Steph's E-learning and Digital Cultures site » metaphor http://edc13.education.ed.ac.uk/stephaniec part of the MSc in E-learning at the University of Edinburgh Sun, 07 Apr 2013 19:05:32 +0000 en-US hourly 1 http://wordpress.org/?v=3.4.1 Evil Edna and capitalism http://edc13.education.ed.ac.uk/stephaniec/2013/01/18/evil-edna-and-capitalism/ http://edc13.education.ed.ac.uk/stephaniec/2013/01/18/evil-edna-and-capitalism/#comments Fri, 18 Jan 2013 17:43:00 +0000 Steph Carr http://edc13.education.ed.ac.uk/stephaniec/2013/01/18/evil-edna-and-capitalism/ There are so many avenues to explore in this film – the evil TV persona of the TV (AKA Evil Edna – a most obvious metaphor for the evils of technology); the waste; the creeping introduction of less than desirable content etc. However I would like to build on some of the ideas discussed in the week oneĀ tutorial regarding who ‘gifted’ the technology, why and what might be the effect.

This piece appears to represent a dystopian view on the role of technology, and is potentially a metaphor for its links to capitalism. There are religious echoes throughout: the sub-title ‘Obey his command’; the mount sinai ascent; the dense clouds; thunder and lightening and the worship. The religion in this case appears perhaps to be that of ‘commodity’ at least in the first instance (the proliferation of adverts on the TV, the wastefulness). The deity who gifts this technology then, is perhaps not a metaphysical, spiritual being, but one which has an interest in commodification. Within this proposed metaphor it could represent any one of a number of large corporate entities with an eye on profit within the digital/media world; Facebook, twitter, Google for instance, all of whom share a ‘free’ product with citizens. The omnipresence of the deity becomes apparent when the searchlights begin to track down the citizens. All the while its gift is fracturing the old society, by segmenting it into groups (football fans; gym junkies; children). This could potentially be an example of Lyon’s (2001) ‘intensifying surveillance techniques which increasingly and routinely ‘sort’ populations’ (quoted in Hand p.30) which as Hand goes on to say is a practice ‘inextricably tied to the commodifying tendencies of late capitalism’ (Hand p.30). Finally, in this piece the technology has a tendency to dispatch (read – ‘kill’) citizens, especially those who are different (ice-cream eater), and perhaps this is representative of Hand’s ‘coming society of monadic citadels, a neo-feudal ghettoisation of excluded communities subsisting in a parody of ‘competitive capitalism’ and the global market of atomised interests’ p.33

THANKS fellow #ededc-ers for the ideas!!!

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Consumption http://edc13.education.ed.ac.uk/stephaniec/2013/01/17/consumption/ http://edc13.education.ed.ac.uk/stephaniec/2013/01/17/consumption/#comments Thu, 17 Jan 2013 19:43:00 +0000 Steph Carr http://edc13.education.ed.ac.uk/stephaniec/2013/01/17/consumption/ Whilst i agree with Michael that ‘I find this disgusting’, I’m also struck by how this clip could be seen as a commentary on some of the themes of digital culture. There’s a (very messy) blurring of Michael’s identity – is he human or is he a game character? If we see Michael as a metaphor for society could this be a symbol of the postmodern instability or Bauman’s liquid modernity? This scene takes place in what appears to be a normal, everyday restaurant – perhaps suggestive of the ubiquitousness of the society/tech mix of Greenfields ‘everyware’, which Hand (2008) uses in the title of his chapter. And Michael consumes – literally ! What is interesting for me here, is that the product that he consumes, he then transforms into something with an entirely different meaning. This could be a metaphor for the reshaping of digital artefacts, as Hand (2008) suggests ‘ they [cultural products] can be rewritten by consumers and indeed producers increasingly expect this to be so’ (p.27). Finally, there is indecision as to whether his gorging is good/bad/natural/inevitable – perhaps this could be read as a metaphor for the tensions between utopian and dystopian thinking.

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